My name is Alison Carter, and I would like to
make one thing clear: I am not a witch. There are no such things. I was not a
witch in 1621 and I am not one now. And let us firmly establish something else.
The reason my friends and I were not convicted of witchcraft was that there was
insufficient evidence against us, despite the wild allegations that the Poet
made.
Let us get another thing clear, I am not
actually related to Virginia, or her mother, Audrey. A distant relative of
theirs shared my surname, he lived in the next valley, but we were not kin.
I don’t know why my spirit still walks abroad
all these centuries later. I certainly do not wish it. I suspect that some of
the women who were put to death, later, resented my having escaped that fate,
and cursed me. But I do not know this. Perhaps the Poet arranged it. I do not
believe in curses. I don’t really believe in spirits and yet here I am.
That first time Virginia’s mother called on me
to help, I was interested to make her acquaintance. My friends and I wanted to
see who it was that had taken on the house. It had been uninhabited for so long
and was bleak and cold and unloved and even to a woman of my day it was a
dreadful place to take on with a baby and another on the way. We thought the
woman was a bit touched in the head.
She had lived in comfort most of her life,
with modern things and warmth and light. Women such as my friends and I had no
time for this sort of madness. But the silly thing was pregnant, and she wanted
our help and she summoned us, so we turned up.
But that was it. We have no more power to
cause harm, now, than we had in life. We were Christened, we knew our
Catechism, we were religious, we feared God and knew it was our job to fight
the Devil.
That first chap who died, the one Audrey had
taken such an exception to, he just died, when we turned up. That is all we
did, turned up in his house and he dropped dead. Audrey asked us to pay him a
visit, she wanted us to frighten him, but as it was, we didn’t need to. We
didn’t do anything frightening, we just appeared, and his heart gave out.
After that we decided we’d not be involved any
further. Whatever else happened was just nature taking its course. The dreams
were just dreams, or trances brought about by some malady of the mind. who
knows what the curses were, probably just coincidence? The daughter, the one
Audrey was expecting when she took on the house seemed a bit touched, like her
mother, in some ways, but with her father’s strange imagination too. She was
also rather like the Poet’s mad daughters, the ones we were accused of
bewitching. We sometimes met her in the woods, when she was out picking up
sticks for the fire with Audrey, or walking home from school, or just out
roaming about. She seemed to think she saw the Poet sometimes too, in dreams,
perhaps she did. He was odd and it wouldn’t surprise me if he was still lurking
about somewhere, making mischief.
One thing that did occur to me was that The
Artist, Audrey’s husband, was very good at making similitudes. He painted
portraits and he sculpted heads and shoulders. He did not do so out of any
diabolical wish, I think, but nevertheless he had that ancient skill. And who
knows what other spirits hung about Kineburn causing mischief with those works?
The Poet, being also a translator, had written
in his accusation that the making of similitudes in wax was an ancient habit,
described by the Greeks and Romans. And he had accused my friends and I of
making such things, and of making pictures of his daughters and of pricking them
about the heart or head to cause the strange malady they suffered. Perhaps
something similar occurred, up in the artist’s garrets, where his work was left
to fend for itself, up on the trestle tables, under the Kingpost trusses and
beams and beneath the hundreds of bats that were used to roost there. And who
is it that might appear in shape like a bat and hide among the real ones up
there, in the dark? Him who once had taken the form of a serpent?
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