They came from shortlists, well designed,
To fill the House with just their kind,
The lesbians with butch, cropped hair,
The Tory ladies dressed with care,
The deeply spoken, and the squeaky,
They came from Ramsgate and Auld Reekie,
Harridans and cold, hard bores,
With steely eyes, pugnacious jaws.
Their politics were much the same
They thought alike, shared every aim,
They crowded round the centre ground
And dished out dull, bland bites of sound,
Their minds were empty, speeches hollow,
Ambition led, ideas could follow,
And yet they rarely ever did.
And they would never make a bid
In favour of less government
Because they were a regiment
Of bossy sisters who loved rules
And took the demos for dumb fools.
They spat at liberty and swore
To do away with common law,
Because they did not understand
The history of our ancient land
And thought a web of regulation
Would much enhance this once great nation.
They didn't know that less was more
And mould grows from a single spore.
After the euphoria of June 24th the cold
reality set in. The mess of choosing the new leader of the Tory Party, the
endless struggle by the media to understand what had hit them, followed by the
patronising talking down of the result and the people who had brought it about.
Virginia and the rest of the seventeen point four million were racists,
apparently. Yet she knew instinctively Rochelle would have voted Brexit. The
Shaz she had known in her teens, probably would not have been arsed to vote at
all. Was ‘arsed’ an expression in common parlance in the eighties, in England,
Virginia wondered? It certainly wasn’t one found in polite conversation, which
was mostly what Virginia had been used to at that time.
Virginia still had faith in politics and
democracy at this point. She barely felt any need to try anything serious of
her own. When Theresa May looked likely to be chosen as the next Prime Minister
Virginia’s heart sank, but she didn’t resort to witchcraft. Perhaps it seemed
too likely that Theresa might retaliate in kind. And, after all she had prayed
to God to send them someone suitable, and she had to trust His judgement,
though it seemed as if He had played a rather mean joke in sending Theresa.
Virginia contented herself with sharing bitchy articles by Gerald Warner on
Disqus. Certainly, Gerald was the only person who had seen right from the start
the kind of creature May was. He seemed to be almost the only one who had not
been deceived into thinking she was the next Maggie and as such, the right
woman for the job. Virginia believed Boris, as a Brexiteer should have had the job.
Virginia was not mad keen on Boris. She
couldn’t admire a man who’d made pregnant women abort the babies he had made.
But Virginia had a theory about leadership. She believed it was a biological
quality, unrelated to politics at a fairly profound level. It was a quality
that all our fellow apes would recognize. Various gorillas, chimpanzees,
orangutans, and monkeys would probably have elected Churchill, Maggie and Blair
and they would not have needed to know anything about their ideas. And they
would almost certainly elect Boris. But only silly humans would elect May,
Cameron, Major, Brown, Callaghan and so on.
On the other hand Corbyn was a rogue male who
had survived for years on his own in the Trotskyist wilderness. Was he a Trot?
Virginia could never remember the difference between the ‘People’s Front of
Judea’ and the other lot, he was an old leftie of some sort. A rogue male could
easily depose a bloodied female and take over a tribe with its consent. The
rogue male who has lived through the wilderness years unharmed has demonstrated
his instincts for survival as well as the quality of his genetic material. The
other quality that an aged Trot espousing a 19th century ideology has, counter
intuitively, is conservatism. His ideas may be ‘progressive’ but they are well
known, much tried, old hat sort of ‘progressive’ ideas. Take renationalising
the railways, for example. The idea of a nationalised railway system brings to
mind images of steam trains and the 1970’s film of The Railway Children, a time
of happy, kindly, socialist station masters, like Perks and guards in smart
uniforms, and women with cut glass accents as well as images of Red Robbo.
English people were used to taking the rough with the smooth, they would take
Red Robbo with Jenny Agutter. The desire to take them was a conservative one,
not a socialist one, however much nationalisation was a socialist principle.
The only time Virginia felt really tempted to
use her ancient skill was when Gove stabbed Boris in the back, politically.
That day was the one on which Virginia came very close indeed to sending some
evil spirit to do Gove in, literally, but invisibly, bringing an end to both
his career and existence. Recollecting this was difficult for Virginia. It was
another reminder that she had inherited her mother’s impulsiveness and wrong
judgement alongside her ability, though she had stepped back and restrained
herself, in the end.
She had liked Gove before this. His education
reforms had been the subject over which Virginia had lost more ‘friends’ than
any other, back in the days of Facebook rows. It felt almost personal that Gove
had betrayed her over her choice for PM, when she had defended him with so much
vigour and enthusiasm. God it was difficult. When they were all bastards really
how could one choose which ones might not deserve to live?
All this political turmoil coincided with Nick
leaving to live on the continent. Virginia and Nick knew their love was strong,
or weak enough to withstand the separation, and he would be coming home for the
weekends once or twice a month. Virginia knew she must not become even more
solitary and peculiar than she already was, there was nothing less attractive than
a lonely, menopausal witch, for one thing. And for another, knowing that her
skills had increased during adolescence she was expecting them to develop
further over the coming years, but during the menopause they might go haywire.
She had already lost her ability to fly in dreams, which was devastating as it
had always seemed connected with her other ability, since that often required
her soul to leave her body. She didn’t want to ‘go wrong’ or lose control, she
might end up trying to bump people off left, right and centre. She needed to
relax a bit.
In November there was trouble again, this time
at the High Court. Virginia watched segments of the second trial online. The
Judges didn’t half fancy themselves. Virginia believed in judgmentalism,
because she believed that the ability to judge things correctly, or to the best
of one’s ability was the pinnacle of what made human beings God’s special
creatures, above the beasts. But she also believed in prejudice and trusted
instinctive prejudice first. She could be persuaded by argument, but only up to
a point, after which she snapped back, like an elastic band to her original
prejudiced position. It was important to be like this in a democracy, because
you didn’t have enough information to hand to make your choices in an entirely
informed way. And if you thought you did you were kidding yourself and were
likely to be exploited by ‘fact checkers’ and people who ostensibly railed
against fake news, while lying by omission, like the BBC. Anyway, Virginia was
divided in her mind as to whether judges were entitled to be arrogant, because
of their high levels of intellect and whether they should receive the vast
amounts of money they did for their work, or whether they should all be
volunteers. Money had a way of clouding judgement and love of vast quantities
of it always involved devilry of some sort. And arrogance that derived from
thinking you ‘were worth it’ and tossing your woolly wig about was not the
innocent sort of arrogance one might develop as a result of thinking you were
intellectually brilliant.
The case brought by Gina Miller caused
Virginia much difficulty, she so much wanted to bring about the end of that
woman’s interference, but what if she had a point? Virginia did not trust May,
any more than Miller did, the enemy of her enemy need not be her friend, but
neither did she need to regard her with so much more antipathy. If Theresa were
really the creature Gerald described, then she could not be trusted to
negotiate on behalf of people like Virginia. If the approval of the agreement
had to be spread between the 680 MPs at least May would not be able to hide
anything really outrageous. Virginia succeeded in reigning in her murderous
instinct and when, eventually, parliament passed, with a large majority, the
legislation which allowed the Government to trigger Article 50, Virginia
realised that Miller had done the Brexiteers a favour. Once again, she breathed
a sigh of relief that she had left politics to take its course and had not
intervened.
Virginia had not wanted her country to bother
with the Article 50 process at all. She believed that it was only necessary to
repeal the 1972 European Union Act, a unilateral act, which would not require
any shenanigans, and would cease to allow European law to become statute
automatically. This was the sort of straight forward, sovereign way of going on
that Virginia would have admired. All this palaver with Article 50 was allowing
the other side to dictate terms. The very idea of it made Virginia’s blood
boil.
Virginia was aware that she was a bit mad, of
course. Not least because her adult children told her so, every few days.
Virginia had only known one really mad person, in childhood. And when she
compared herself, she knew her own condition was mild. This woman had been a
great friend of her mother’s, an artist with manic depression. Only Pat had
never seemed to be depressed, only manic. And her mania was mostly glorious.
The first time Virginia experienced it she was rather frightened of it. Pat had
turned up at Kineburn, having hitched a lift with a poor young man, who must
have been almost terrified out of his own wits. She was dressed in the garb her
husband so accurately named ‘Ethnic Tat’, which added to the mad effect On
arrival she had announced she was going to be their housekeeper and cook,
having decided that cooking and housekeeping for her own family, in her own
large, 17th century house was not quite as interesting as doing it for someone
else. In truth of course she simply fancied Virginia’s father, as many women of
a certain age did. Pat’s husband referred to these ‘femmes d'un certain âge’,
which included his wife, as ‘The Post-Menopausal Fan Club’. Virginia had been
used to their silliness in childhood and vowed that however batty she became herself,
as a woman of a certain age, her battiness would not take the pathetic form of
fawning over a man.
On her first mad visit Pat had cooked them a
meal, a reasonable vegetable stew, as a basis, but then she had arranged a
huge, uncooked Cumberland sausage in each bowl, with a pair of raw, home grown
beetroot, complete with muddy roots, on each side of it. Of course, Virginia
and her sisters had not understood the symbolism. But it was many years before
Virginia could fancy a sausage and she was well into her forties before she
began to enjoy beetroot again. After the strange meal their mother had taken
Virginia and her sisters round to their half-brother’s flat, where he had
taught them how to play draughts, a very suitable game for such an old house. Later
on, they had been allowed to peep out of the window and watch the men in white
coats take Pat away. At the time Virginia had been glad the men in white coats
had taken the nasty woman away. Now she thought it dreadful that a person could
lose their liberty because they had arranged a few raw sausages and unwashed
beetroot straight from the garden, suggestively and frightened three little
girls. When she thought of it out of the blue it made Virginia catch her breath
and her throat constrict. How far away might she be herself, from being
sectioned at any given time, if her mischief making got out of hand and began
to bear serious fruit.
Virginia lying awake in the black velvet of
the early hours, before the second sleep, one morning considered the history of
misogyny. The history of locking up women who were a nuisance was a long one.
Conservatives could regard it as pretty much a universal tradition and
therefore one which was probably worth preserving. This was why it was
important not to be a conservative in all things. The Poet and his sort had
made their accusations against Alison Carter and her sort. And women who were
not called witches and tried and put to death for their crimes were often
called whores. Sometimes they were called both. Women who were raped and had
babies outside wedlock had been shut up in loony bins and had become
institutionalised well into the 20th century. Television and radio programmes
had been made as late as the mid nineteen nineties in which women were
interviewed who had been incarcerated after reporting rape or incest in the
nineteen twenties, thirties or forties. They had been given strong medication,
lobotomies, ECT which had subdued their spirits, dulled their brains and slowed
their speech.
The benefit of being a conservative though,
was that eventually liberal thought became so well established itself that it
became conservative thought by default. The good old liberals and progressives
and Christians had campaigned so long against misogyny that finding misogyny
abhorrent was now accepted as traditional by conservatives. And yet state
sanctioned misogyny still went on. And oddly it was the liberals and
progressives who were keenest to turn a blind eye to it where it was a result
of the behaviour of conservative men from other cultural and religious
backgrounds against the usual working-class English women. Or even when it was
against the wives, daughters and nieces of these men themselves, women were
always further down the pecking order, even in protected groups. These men,
whose antecedents had not lived on the island before the mid twentieth century
could not, therefore, be expected to sign up to the mid to late twentieth
century progressive/liberal revolution.
The disadvantage of being a liberal and
progressive was that once one’s views became established and ‘old hat’ they
became conservative and then had to be rejected and swept away. This had
happened to the campaign against misogyny and feminism. The dyed in the wool
Tories now thought equal rights for women were, on the whole, a good idea, so
it was necessary for the progressives to find new ways of deriding this
old-fashioned nonsense. Of course, the new way could not be an old way, at
least not where it pertained to members of the majority population. So, the
whole trans thing had taken a grip. Now women could not request that matters
might be arranged so as to allow a level playing field, based on adjusting the
level, to take into consideration basic biology, because being female was not a
matter of biology. Men could have babies and menstruate, and women could have
big dicks and hairy chests. And if lesbians suffered vaginismus when forced
into sexual activity with one of these well-hung dames, then their cunts were
cramping and contracting out of sheer, bloody minded transphobic hysteria. And
if they were just worried, they might suffer such a physical reaction and were
making a fuss about an imagined worst-case scenario, then that just proved the
Ancient Greeks had been right, cis women sometimes did have wombs in their
skulls, instead of brains. Thank God for transwomen to redress the balance.
Just get over it!
Virginia turned over and tried to doze off
again. Phoebe came to join her, and she stroked her long nose and kissed it
gently. But once one’s mind had got hold of an interesting topic it seemed
necessary to keep pondering.
Certain varieties of men, with certain
religious beliefs were free to compel their wives to cover themselves up
entirely, in black. They were free to regard them as less than equal before the
law. They were free to forcibly marry them off, forcibly mutilate them in
childhood, forcibly prevent them from undertaking paid work, free to beat (and
even murder them, if they did it overseas.) Such special sorts of men, such
others, such outsiders, could not be expected to live by the progressive rules
the liberals had devised to keep the majority ethnicity conservatives decent,
because that would be racist. And of course if they abused young, working
class, white women and children and others, well such women had been used to it
through all their existence, all the history of their class, is not their
personal history, at the hands of their superiors, as maids as mill workers and
housekeepers and as mad witches. It’s just culture innit! And anyway there are
no such things as ordinary, biological women, if you don’t want to be abused,
identify as a man, or a ‘Powerful Woman’.
A ‘Powerful Woman’ was an MP, particularly a
childless one or a butch lesbian, she was a woman of colour who married a very
rich man, or a Democratic President, she was a film star or celebrity who
screwed her way to the best roles, a woman who had smashed through the glass
ceiling after compulsory requirements had been put in place to ensure a level
playing field and equal opportunities, but who liked to pretend she hadn’t got
where she was today by anything other than her own merit. ‘Powerful Women’ had
never given a flying fuck about ordinary women, the wife of the Poet had not
cared for the threat of hanging that had hung over the women in valley, after
the Poet made his accusations, as the freezing fog had used to hang in winter,
for weeks on end. There had not been a real sisterhood in the days of the weird
sisters, any more than there was one now, between Amal Clooney, Mrs May and the
thousands of girls who’d been raped in Rotherham, Telford, Rochdale,
Manchester, Sheffield, Oxford, Hull, Derby and so on.
All the lefty liberal crap was argued for with
reason and philosophy of a sort. The extreme conclusions which the liberal,
progressive left drew were conclusions they reached after lengthy debate.
As Burke’s ideas about prejudice had to be
brushed aside, because Burke‘s ideas became conservative ideas over time, then
prejudice had to be regarded as absolutely abhorrent. No matter that it was
natural for certain prejudices to exist, the prejudice of a mother in favour of
her own baby and vice versa, for example, prejudice was wrong in itself, so it
must be stamped out.
The Soviets had tried this stamping out of
basic prejudice on mothers and babies, getting women into the workplace, field
or factory while the babies were left in nurseries to be looked after by other
women. The non-Communist west had taken up this idea, too. Because prejudice
bad. Why should society be organised in favour of literally ‘know nothing’
babies? And economic growth good. Everyone must be a worker.
So men and women were no different, except
women couldn’t be bin men or work in road gangs, tarmacking the motorways and
flinging bollards onto lorries in the face of oncoming traffic travelling at
speeds of fifty miles an hour. Because such things were beneath a woman’s
dignity.
But if women and men were literally the same
then why keep up the pretence that they were different? A woman who thought she
was a man and a man who thought he was a woman, on the one hand was expressing
a truth because men and women were no different according to the central tenet
of feminist, liberal philosophy. On the other hand they were contradicting the
truth of no difference by declaring the difference to be so profound that the
physical reality of being a man, that is having a thick waist, facial hair
narrow hips, a deep voice, no breasts must be brought about, through hormones
and surgery (apparently a passable prick could be crafted from a bit of bicep
and bingo wing.) And the physical realities of being female in males, could be
brought about similarly.
Virginia paused in her philosophical rant to
compare the desire to construct a prosthetic penis, with the desire to construct
a prosthetic eyeball, in the mind of the creator. A prosthetic private part was
the opposite to a prosthetic window to the soul, however much it might be said
a man thought with his prick, and that perhaps his soul resided there. Virginia
could not imagine a woman suddenly thinking about sex every verse end however
many hormones she swallowed, sex was not really complicated enough to take up a
woman’s thoughts, unless one went in for role play and even then a woman would
have to devise a very thorough character for herself, with a significant
history in order for it to provide satisfactory food for sustained thought. In
fact, the only time women did not think was during sexual intercourse. It was a
holiday from wittering to oneself. Suddenly starting up an internal dialogue
was fatal. Shut the fuck up.
A surgeon who wished to satisfy a trans man’s
needs to seem like a biological man firstly had to believe that physical
appearance could and should be made to match the way a person wished to be
understood. Virginia did not agree with this point of view. And surely the
prosthetic penis would be almost as useless as the prosthetic eye in terms of
sexual function, that wasn’t quite what she meant, don’t start imagining a
prosthetic eyeball put to any other use, it would be unhygienic. Virginia
wasn’t sure about the prosthetic penis on the urinary tract front, presumably
the real thing was made to connect to some central, artificial tube that was
lined with some impermeable membrane so urine could not infect the real flesh
of the prosthesis. She would have to read it up. Only reading up about such
things seemed voyeuristic. It was a pity that in adulthood there was no
equivalent of the Jane type girl, who would take one look at you and divine
that there were still certain matters to do with other people’s sex lives you
didn’t quite get. Of course, there was the internet, but that involved making
permanent keystrokes, which could be used in evidence against you, if you
didn’t know what you were about. And trying to find out what a prosthetic willy
was for was terribly childish and would be like looking for rude passages in
novels and when you found them still not really understanding them. That was
one of the great mysteries of the world: understanding things in words was not
understanding them yet putting things into words was the only way we had of
explaining them. Virginia would never understand the need for a biological
female to have a prosthetic penis, however much she read up on the subject. Was
the prosthetic penis provided so a trans man looked like a cis man in his pants
or at the urinal, or was it to be used like the real thing? Dildos had existed
since the upper Palaeolithic period, apparently, which seemed appropriate,
called ‘bâton de commandment’. If Virginia ever decided to become a trans man,
that is what she would call her prosthesis. The first dildos were made of
stone, tar, wood, bone, ivory, limestone and teeth. Perhaps the maker of the
17th century bone eyeball had also crafted dildos. An eye for an eye and a
tooth for a penis, as they say in the prosthetics trade. Anyway, both the
modern plastic surgeon and the 17th century eyeball maker were interested in
what it was to seem perfectly human to other humans, in the physical sense, and
seeming was of course part of being perfectly human, even if not a major part.
All the while it must also be argued that a
person who considered themselves to be a woman or a man, without any desire to
take on the physical characteristics of a man or a woman, must be allowed, not
only to declare themselves to be whatever it was they had decided upon, but
that everyone else must go along with that decision and address them and
respond to them accordingly and with a straight face, because this decision was
not a symptom of mental illness and one must be good mannered in one’s personal
interactions. This was reasonable, because the idea of how we wish to be
regarded must belong to us and not to the rest of society and not the state. It
was the opposite of the new position with regard to verbal communication, which
no longer belonged to the communicator, but to the receiver of the
communication to interpret as they chose, however wildly. The receiver of
visual information communicated by the physical attributes of another’s body
must not be so impertinent as to draw any conclusions from that physical,
biological information, they must wait for the person to inform them of how
they wished to be understood, how they wished to seem even if they did not seem
as they wished to the person required to do the seeming.
So how were the progressives going to square
these various circles? And how would the arguments shake down between
Conservatives and the left? Conservatives were no longer conservatives. Small c
conservatives would simply keep their thoughts to themselves and muddle along
as well as they could, trying to abide by the hundreds of new rules the
progressive children dreamed up every day (all the while pretending there were
no rules and rules were all essentially bad.). It seemed that Conservatives
were in favour of biological and physical representations of the human form.
The Government thought it was a marvellous idea for anyone who wished, even
very small children, to start taking steps towards altering their physical
appearance in order to make it resemble the physical appearance of the sex they
wished to be. In other words, wishing to seem to be the opposite sex was not
going to be enough in the eyes of the Tories, you had to go at least part of
the hog. So now, in order to achieve the great goal of ever increasing economic
growth a woman could give birth, put her baby into a nursery, go back to full
time work and when that anxious, institutionalised baby got to four or five it
could decide it wanted to be a member of the opposite sex. When it got to about
ten years old it could take hormones to prevent its balls dropping, its voice
breaking or its periods starting. And a little while later it could then start
the surgical journey that would lead to its physical appearance matching more
closely, though never entirely, the way it wished to seem. Everyone would be
happy; everyone could tell at a glance which pronoun to use. A whole new market
would be opened up for plastic surgery and hormones and the previously small market
aimed at transvestites which produced and sold dresses for women of six foot
and over and size thirteen stilettos, or suits for men of five foot with thirty
six inch hips would increase exponentially.
The progressives however thought this was a
cop out. Of-course anyone who wanted the surgery should be allowed it, free on
the NHS, no questions asked, as much or as little as they liked. But they had
also decided that those who wished to seem to be members of the opposite sex
without making any attempt at appearances must be allowed to declare themselves
to be that thing they wished to seem.
On the whole Virginia preferred this argument,
theoretically. It was more rational within the limitations of reason itself and
within the boundaries of its own context. If men and women were the same,
except with regards to dustbins and tarmac, then it made sense to say a man who
was pretending to be a woman or vice versa must be regarded as whatever they
declared since it was to all intents and purposes, according to the new logic
of sameness and equality, an immaterial declaration, yet one which, for some
crazy reason, was important to the person themselves. Since Virginia was a
conservative she did not think the state had the right to require anyone to
jump through a surgical hoop in order to prove a philosophical preference,
especially when the state itself had pronounced that preference or difference
to be non-existent, in order to pursue goals of economic growth, unheard of in
the days when women were mothers who stayed at home for the purposes of child
rearing.
Also if people could just pretend to be what
they liked then there would be no reason for children who might have grown out
of their ‘gender dysphoria’ to undergo irreversible treatment.
The argument against this
‘self-identification’ was made in terms of the need for female only spaces.
These arguments were true: rapists, misogynists and paedophiles could, under
the new rules, enter women’s changing rooms at the baths, or in clothes stores.
They could enter women’s shelters or hostels or hospital wards, they could
demand smear tests and to be imprisoned in women’s prisons. This was not
acceptable to conservative thinkers. So, a Great British compromise must be
reached. A person must be allowed to identify as whatever they wished, as long
as that identification did not have any negative or harmful effect on any other
person. That was the basis of Liberty itself, the kind of Liberty that became
conservatism over time, not the new, progressive, dictatorial sort.
So men who were pretending to be women, or
self-declaring, as that pretence must henceforth be known (so as to avoid hurt
feelings) could not be imprisoned in women’s prisons, could not enter women’s
changing facilities or other ‘women only’ facilities or demand smear tests and
so on. The reason for enforcing these rules would not be old fashioned,
conservative nonsense about protecting women. It would not be because there was
any difference between men and women - it would be because some women were convinced
that there was a difference between them and men. And if the people who wished
to seem to be members of the opposite sex must be acknowledged to be members of
that sex, then it must, by dint of the same logic, be acknowledged that that
sex existed at least in some people’s minds and that those who wished to appear
members of it, because they were ‘born into it’, must be allowed to pretend
they did not wish to be harmed as a result of the inferior physical strength
with which that imagined characteristic somehow truly endowed them.
By means of this complex philosophy, one could
also provide the age old excuse for allowing misogyny to continue within Islam.
All one needed to do was to insert a couple of extra steps in the justification
chain. Certain protected religions/cultures did not believe that there was such
a thing as the secular state. In fact Christianity was the only religion which
encompassed the idea of the Seculum, Christianity had invented it, in fact. In
England, Henry the eighth at the insistence or on the advice of Cromwell had
taken this idea one logical step further. (Even back in those days progressive
men, who wished to sweep the old order away, justified the longings of their
dicks with philosophical and theological discussions.) In order to establish
the Church of England, so that Henry could ignore the Pope and marry Anne
Boleyn, he had pointed out that Christ had come as subject. The state could do
what it liked and in Henry’s day the Monarch was the state, to a large extent.
Anyway, the result was that although the Church of England was the established
church it was not the state exactly, even though the Queen was its head. There
were things which were secular which the state might involve itself with and
things which belonged to other, non-established religions, which the state might
choose to keep its nose out of, since freedom of religious thought of subjects
was also a long established principle within the nation state.
But as Christianity was the only religion that
acknowledged a separation between the secular and the religious life, then it
was not possible, while acknowledging the religious freedom of non-Christian
subjects, to impose ideas the state had about how people should go on, if such
ideas were in direct contradiction of a religious law. ( At least where airy
fairy things like gender identity might be concerned, they could interfere in
order to inculcate correct thinking on such things as the joys of sodomy,
because telling small children about the joys of sodomy was one of the founding
principles of progressivism and was the highest ranking of all the top trumps.)
So the excuse could be made that if it was against Islamic law to pretend to be
a person of the opposite sex, because that would give women an excuse to let
their hair loose, show their faces or legs, undertake paid work, marry
whomsoever they pleased and so on, then Muslims must be free to prevent their
own kind from identifying as members of the opposite sex. Since it was part of
their religion to believe that women were inferior, they must be allowed to
carry on in that belief and treat their women accordingly. Similarly, any
transgender Muslim man must be ostracised or worse, for wishing to pretend to
be a member of the inferior sex and thereby degrading himself and his family.
Though not amongst the wider, secular or Christian population.
So to recap: a man could identify as a woman
or vice versa, there were no such things as men or ordinary biological women.
Because some men might only be claiming to be women so that they could do women
harm, even though there were no such things as ordinary biological women, these
men who said they were ordinary women (thereby acknowledging that women
existed, at least as states of mind) should be prevented by law from entering
ordinary women’s safe spaces, because although being female was only a state of
mind, it was a state of mind which came with a whole load of physically
inferior characteristics. People who thought of themselves as ordinary women
being generally smaller and weaker than people who considered themselves to be
men, which made them vulnerable. The state had a duty to protect the
vulnerable. The state however, could not protect the vulnerable who were
governed by a set of religious laws which took precedent in their lives over
secular ones, because religion trumped the state, where that religion was not
Christianity, firstly by not acknowledging the concept of the secular at all
and secondly by being the religion of a minority which itself required it to
have special status and protection, since minorities were vulnerable. Therefore
Muslims could go on regarding women as inferior before the law and acting
according to ancient misogynistic principles, if they damn well liked, and this
dispensation applied not only to the way they treated the ‘so called women’ who
followed Sharia law, but to the way it treated non-Muslim ‘so called women’
whom they wished to use as whores, because if these women chose to believe
there was such a thing as woman, well they had better understand all the
territory and baggage that went with that, including misogyny, violence, and
being treated as a whore.
What, Virginia? Did I hear you suggest
Christ’s second great commandment, to love our neighbours as ourselves, was a
simpler approach? How dare you, you ignorant Christian bigot! Did the
enlightenment pass you by? We come to our conclusions and design our laws based
on reason. There is no other God and his spirit is rationality, his son is The
Logical Conclusion and he commands not that we love our neighbours as
ourselves, but that we merely tolerate them as an intellectual exercise.
Nobody said modern life had to be
straightforward. One has to have the most amazingly complex intellect to be a
left wing progressive.
Virginia’s mother and Pat had been totally
telepathic. It was odd that Virginia’s mother had absolutely no control over
Pat She knew when she would ring up, even in the middle of the night and she
knew when she was about to turn up out of the blue in a manic state. It was as
if Pat were a migraine, Virginia thought. One simply knew when she was
‘developing’ and by the time one knew it, there was nothing to be done to stop
it.
Other episodes of Pat’s madness which Virginia
knew about could still make Virginia laugh out loud and were merely normal
human fantasies carried to extremes. Virginia’s favourite was the time Pat, so
sick of turning up at the photo processing shop and finding her snaps were not
ready, despite having paid extra for the ‘Next Day’ service, went back with an
air pistol and threatened to shoot the staff, if they didn’t hand the photos
over. Another time she had become so sick of her prissy, Yuppie neighbours who
lived in the other half of her old house, that one morning in mid-summer she
had risen early, put up three trestle tables outside their part of the property
and piled them high with all the nasty old, plastic tat she had hoarded over
the last thirty years or so and erected a large sign that she had painted: Car
Boot Sale.
Virginia knew she was not in Pat’s league. She
also knew her political instincts were usually quite good. She knew when her
political thinking was in line with other people’s, however different the rest
of her thinking was, particularly with regard to kangaroos. And knowing she was
mad helped her not to be quite as mad as she could be. But she could not desist
from reading the news all day, every day. She no longer bothered with Radio 4
and she didn’t miss it. She just flipped between different online editions of
the conservative press and started to feel irritable when there was no new
news. Or when the new news was tame. The desire for extreme events as
justification for drawing extreme conclusions bubbled under the surface. It was
only because Virginia knew the state was always expecting people like Virginia
to take to the streets with their pitchforks that she managed to temper the
comments she made. She had a horror of satisfying anyone else’s stereotype,
though she knew that she did. She read the comment pieces in the Telegraph and
devoured every article in the Spectator. She began watching political videos on
YouTube, where previously she had only sought out music. All day she bickered
and got cross. She lived for up-votes on her comments and felt despair when
none were forthcoming. It was getting almost as bad as the Facebook days.
Virginia had always been peculiar. She knew
she was different when she was a child and the dreams had started when she’d
got dust and sawdust and bits of wood on her clothes from playing in her
brother’s workshop and had begun to experience these episodes which were
extracts from the long gone lives of others. The other children at school knew
she was a witch, of course. It never occurred to them to pretend otherwise.
Treating Virginia as something other than a witch would have been, to her
straightforward, honest, broad Yorkshire classmates, like pretending a dog was
a chicken, it simply couldn’t be done. They didn’t bully her over it, they
suspected she had ways of getting back at them that they might find unpleasant.
They just accepted it and kept her at a safe distance.
Virginia had had one friend at school, one
with whom she was still in touch. She had been one of several daughters of a
tenant farmer who worked a terribly desolate, bleak and windswept bit of moor,
a mile or two above Kineburn. This girl had explained the facts of life to
Virginia, in clear terms and also provided her with a basic vocabulary of swear
words and slang words pertaining to the sexual act, for which Virginia had been
grateful. She had also, on one bitterly cold, raw afternoon in early March,
shown Virginia the container from the Elsan lavatory, which was waiting to be
emptied. Virginia was not quite sure, with hindsight why this event had been so
momentous, but it had been. Somehow acquainting yourself with the vast size of
the stool of a human adult was like acquainting yourself with the infinity of
the universe. It was much more profound than discovering the facts of life.
Virginia had also always been obsessive, too.
There was the naming of things that started when she was six or seven. Not just
the knots in the floorboards, but the knots in the ceiling, which were the
undersides of the floorboards of the room above. Virginia and her sisters shared
a large jar of marbles and these were all given girls’ names and Virginia had
to remember these correctly. Her teenage obsessions were more predictable,
mostly being concerned with clothes, collecting vintage items in vast
quantities. She had known that vintage fabric contained the same particles of
souls and extracts of past lives that antique furniture did, for at least as
long. She and her sisters each had a rag rug beside their beds to keep the
chill from their feet when they got up and dressed after their morning tea.
They had a habit of ‘looking for sparkly bits’, which involved pulling out the
lurex, Crimplene, rectangular scraps hidden among the more mundane pieces which
made up the overall pattern of the rug. The rugs were woven by Mrs Carter who
lived down the valley, so of course Virginia had not been sure, at first,
whether their particular properties were connected to the family skill, or
whether all scraps of fabric could transport one in the same way, if one had
the particular skill oneself. The scraps in Mrs Carter’s rag rugs mostly just
took one back to boring days of thirty years ago, at the Cattle Auction in the
nearby market town, and tea and toasted teacakes in the cafe by the side of the
river, after the auction had ended. Once one of the sparkly bits had taken
Virginia to a dance in town, where the young, but unmistakable Jimmy Saville
was canoodling with a girl barely out of puberty. Another time when Virginia
was much too young to know what it was she looked upon, she had found a couple
having it off in the sheep pens, at the cattle mart, and woken up as she
instinctively fled the scene.
The only really dreadful thing that Virginia
had experienced as a result of her collecting vintage clothes was related to a
pair of 1950s evening gloves. She had acquired these at the ‘Save The Children’
charity shop in another, more up market town. This shop had a lot of little
drawers at the back, and with permission from one of the fierce old women who
were the guardians of all the town’s charity shops, one was allowed to rummage
through them, they were full of gloves and lace hankies and buttons. Virginia
had been pretending she was a Goth when she bought the gloves. They were very
long, black satin, coming well over the elbows and would, she had thought at
the time, be cool to wear at ‘Libra’s, the sleazy, mouldy, punky nightclub next
to the theatre, which Virginia was in the habit of frequenting at that time. In
the evening she had put the gloves away on one of the shelves of her wardrobe.
That night she was more frightened by what she witnessed in her transportation
into the past, than she had been on any other occasion. The gloves had belonged
to a woman with postnatal psychopathy who had murdered her baby. Virginia
stood, with Freddy at her side, his hackles raised, watching as the mad bitch
performed the hideous act, powerless to intervene. When the child, it must have
been about 6 weeks old, was dead and limp in its mother’s arms Virginia saw the
woman lift aside a piece of the skirting board and push the tiny corpse into
the space between where two struts came down to the floorboards and below where
the laths for the plaster began. On coming round from that episode, Virginia
found she had soiled herself, so scared had she been. After a 3 am bath she
burnt the gloves in the Rayburn, which still had a few embers in from the night
before, though her mother was in the habit of lighting it afresh each day.
Later on it was Art Deco pottery, which became
Virginia’s obsession. It was fashionable, more generally at the time and so
sought after and expensive. Virginia could not afford to break it as an
experiment, to see where it took her soul at night. Whole, it certainly did not
seem to give up any of its secrets. She suspected that, as even the costliest
pieces of Bizarre Ware had once been available at Woolworths, they would mostly
lead to dull snapshots of dull suburbia.
Then there’d been collecting LPs and listening
to music. She almost wore her records of David Oistrakh and Jascha Heifetz out.
Plants had taken over once she had a garden of her own. Every day was spent
pouring over the fat, yellow ‘Plant Finder’ in search of the rare and unusual.
Nick, who was working all the hours God sent during the week, was dispatched on
long journeys to the other end of the country at the weekends, in order to
collect things Virginia had ordered, since they could not be got more locally.
When the children were old enough Virginia’s obsession became teaching the
children at home and she found she wanted to know all the thinking on
education, the libertarian approach versus the formal, and her children became
her guinea pigs. Then there was all the local history and the history of her
own house into which to delve. There was a painting phase, when Virginia took
up portraiture, believing she must have inherited something from her father,
not just her mother’s strangeness. She took up writing poetry too, almost
always in form. Then there was the constant searching for interesting historic
property, Virginia spent hours indulging this hobby, scrolling and clicking,
sometimes viewing in the real world. Virginia had even had a longstanding
obsession with neuroscience, reading all the popular works on the subject she
could get her hands on, in the hope it would give her some insight into her
inherited oddness. The antique collecting had been a constant throughout her
adult life, but as antiques became cheaper the compulsion to buy became more
desperate and the house more and more cluttered. And politics too kept her
shouting at Radio 4, until she took up Facebook.
Quite early on Virginia had realised that the
obsessions kept the other oddness at bay. She could avoid entering the lives of
other people at night, in childhood, if she had tired her mind out naming all
the hundreds of marbles in the girls’ school correctly, or if she’d walked
around the house accurately identifying the knots by their names. Virginia had
sometimes wondered if she were on the autistic spectrum, she didn’t wish to
consult anyone about it, but she thought on the whole that her need to pretend
almost all inanimate things were people with specific characteristics,
suggested she was rather on the opposite, extreme female end of things. Marbles
would have bored her to death, had they not been bitchy schoolgirls in particular
colours of clothes. Yet still, the naming of them was ritualistic, warding off
the dangers that sometimes lurked in sleep.
The interest in politics was not of this
mind-numbing kind though, and did not have the same effect. Rather the
opposite.